Tamralipti to Mahatittha
- Gupta centuries
A 5th-century Buddhist book says ships often sailed between Tamralipti and Mahatittha, a great port in Sri Lanka. Both were busy stops for monks and merchants crossing the Bay of Bengal.
A 1,500-year-old Buddhist book says ships often sailed back and forth between Tamralipti and Sri Lanka's great port of Mahatittha.
A 5th-century Buddhist book, the Samantapasadika, says ships often sailed between Tamralipti and Mahatittha, a great port in Sri Lanka. [Dayalan, 2019, offprint p. 24]
For scholars
Only one source was read here. So the tier stops at Probable. This claim is a retelling of an old Pali text, passed through other scholars’ work. It is not an independent reading of the original commentary. No cargo is named. The sea lane shown is a schematic line down the Bay of Bengal, not a plotted sailing course. [Dayalan, 2019, offprint p. 24]
Facts
- Mode
- Maritime (open sea)
- From
- Tamralipti
- To
- Mahatittha (Mantai)
Ports on this route
-
Tamralipti
A historian called Tamralipti 'the first and foremost' of ancient Odisha's ports, at the top of the Bay of Bengal. Monks and traders sailed from here to Sri Lanka, Burma and China.
-
Mahatittha (Mantai)
Mahatittha was ancient Sri Lanka's biggest sea port, where island ships met traders from India. Diggers found rice, spices and pots from far away lands buried there.
Scholar notes
Only one source was read, so the tier stops at Probable; the claim is Dayalan's paraphrase of the Pali commentary via a secondary chain, not an independent reading of the Samantapasadika itself or of Buddhaghosa scholarship. No cargo is named. The sea lane is a schematic great-circle-ish line down the Bay of Bengal and across to north-western Sri Lanka, not a plotted sailing course.
- Duraiswamy Dayalan. *Ancient Seaports on the Eastern Coast of India: The Hub of the Maritime Silk Route Network*. in Acta Via Serica 4. 2019 , offprint p. 24 (The 5th-century Samantapasadika, Buddhaghosa's commentary, 'refers to ships often travelling between Tamralipti and Mahatittha.')